Lent for many is at best a confusing observance. To those in Protestant Christian traditions it is often little more than a funny name that is misunderstood, attributed as merely a hold over of Roman Catholic “traditions of men”, and at worse is a false form of spirituality that in some circles is considered blasphemously heretical. I should know I’ve camped in all three of those circles during different stages of my sojourn with Jesus.
Lent always follows after Mardi-Gras. Some think Lent is primarily a way to make penance for all the sin of Mardi-Gras. Mardi-Gras is known world wide as booze, guys and Girl’s Gone Wild, and hedonism that rivals a trip to Hugh Heffner’s place after the Pfizer man has made his weekly delivery.
The problem is this is not the case. The majority of us have a woeful lack of knowledge about any details of the life of Christians from the time after the Apostles to our own day. For some we so root ourselves in the Biblical narrative that we forget that God’s interaction with man continues after the last of the written Scripture ended in the first century.
Ash Wednesday begins the season of Lent in solemn reflection through visible expression of a believer’s faith. It is a period where a visible reminder is given of the hopeful inward change that has occurred in the believer’s life. A visible cross of ash is put upon the head of the observer to remind them of what Christ has done. The inward change should lead to a outward confession of faith in this case of deeds to accompany our words. The ash is symbolic. It is a mixture of special oils and burnt palm branches. Generally the branches come from burning the palms gathered from Christmas palm branches gathered from remembrance of Christ triumphant advent into Jerusalem. The branches symbolically are burnt down into ash as a reminder that Christ triumphant entry would end on the cross on our behalf. The ash is then mixed with the oil and put on the head of the believer with the recitation of “remember that you are but dust and to dust you will return” and/or “repent and believe the gospel.” The picture of Ash Wednesday is suppose to be that of a deep reminder of how truly flawed we are and in need of Jesus to save us. It should be celebrated by those who label themselves Reformed particularly those who hold to Calvinism. Ironically many Reformed no longer practice Ash Wednesday or Lent. The picture above is of a Catholic observer at Westminster Cathedral. I have a much deeper respect for Christian tradition since becoming Reformed and adopting the theological articulation of the Westminster Confession of Faith. Lent unites me a Protestant and my Catholic neighbor in following after the humility and humanity of our Lord. Ash Wednesday begins the drama of Lent which is our acting out parts of the life of Christ in our normal lives.
For the majority of Americans and Protestant Christians when they hear of Lent they think about the stuff under the couch cushion or the stuff in their pocket. Lent comes from the Teutonic (pre-Germanic) word Lenten that simply means Spring. Lent is a Spring time celebration of God’s goodness in delivering us from evil in the person and work of Jesus Christ by the indwelling of the Holy Spirit. It is a refutation of ourselves in favor of meditating and clinging to what Jesus has done for us. Lent is a time to think of Christ afresh. Lent is a visible expression of hope in Christ. This is how we should think about Lent.
